Pasifika men are significantly over-represented in Australia’s National Rugby League and their dramatic influx into the sport over the past 10–15 years has often been attributed to their ‘natural’ athleticism and other corporeal reasons invoking hyper-masculinity. Coupled with this discourse is the commonly accepted idea that these sporting opportunities are a good thing for Pasifika peoples. This paper considers both the damaging effects of the ‘hyper-masculine body’ and ‘sport-as-inherently good’ discourses, and addresses the positive potential rugby league has in transgressing various forms of oppression. Rather than arguing that sport is a positive force in society or outright challenging that assertion, I demonstrate how rugby league in Australia plays a paradoxical role in both reinforcing and challenging social values around race and masculinity. It can be a rare space for positive visibility and upward mobility for Pasifika and other Indigenous men, and a space of exploitation, degradation and racism; it can even save lives and destroy them. I argue that these complexities should be better understood before any moral claim is made about the positives or negatives of sport for marginalised peoples.